Swaynivi

Fami­lies sleep tog­e­ther on lar­ger ham­mocks, which are deco­ra­ted and meti­cu­lous­ly con­s­truc­ted for fle­xi­bi­li­ty and strength. They are made of rope, twi­ne, and strong woven mats. A lar­ge cen­tral mat is woven in a deco­ra­ti­ve pat­tern, which is then affi­xed to a rope sup­port struc­tu­re. The finis­hed ham­mock is then affi­xed to bran­ches of Home­tree. The Na’vi refer to this lar­ge fami­ly ham­mock as a sway­ni­vi, ‘fami­ly ham­mock’, nivi being the gene­ral term for a slee­ping hammock.

Becau­se of the fine craft­sman­ship, sway­ni­vi can last for more than twen­ty Earth years. It is up to fami­ly elders to deci­de when a new ham­mock is nee­ded. Con­s­truc­tion takes place over a peri­od of months and gene­ra­tes a good deal of enthu­si­asm within both the fami­ly and the clan as a who­le; ever­yo­ne con­tri­bu­tes to the effort. A gre­at deal of time is spent gathe­ring the cor­rect mate­ri­als, and it is during this pro­cess that most of the fami­li­al bon­ding takes place. The con­s­truc­tion its­elf is a rela­tively infor­mal and straight­for­ward pro­cess. As the ham­mock nears com­ple­ti­on, seve­ral cere­mo­nies take place to honor and ack­now­ledge the hard work. When the new ham­mock is final­ly instal­led and the old one is remo­ved, the­re is a cerem­o­ny in which the old ham­mock is bur­ned on a pyre in a serious, respectful man­ner. At the end of this cerem­o­ny, the fami­ly puts on a cele­bra­ti­on with food and dance in honor of the moment of renewal.