Marui

Na’vi dwel­lings that are con­s­truc­ted are known as marui. Dif­fe­rent clans have dif­fe­rent marui designs. Easi­ly replaceable and repai­ra­ble, Oma­ti­ka­ya marui are made of wicker ribs wrap­ped with robust las­hings over­lay­ing a com­pound cur­ve or tri­an­gu­lar frame. The exte­ri­or of the marui can with­stand strong wind and pro­vi­des pro­tec­tion from water. Insi­de, indi­vi­du­al ham­mocks are sus­pen­ded to keep insects away from the slee­per. While awa­ke, the Na’vi can find com­fort sit­ting tog­e­ther on a woven mat next to a warm cook fire. Marui can be strung up in the forest cano­py or within a Kelu­t­ral, or sit on the ground.

Reef People’s marui are dif­fe­rent from Forest People’s marui. The Met­kayina, for exam­p­le, live in mul­ti­ple vil­la­ges among the roots of enorm­ous man­gro­ve trees that grow on an island within an atoll. Their marui the­r­e­fo­re hang bet­ween the man­gro­ve roots. They are con­s­truc­ted with a firm, woven flax simi­lar to rat­tan. Trans­pa­rent mem­bra­nes are added to let in light and pro­vi­de color, and bam­boo fish pens are built into the flo­ors for easy access to fish. All Met­kayina struc­tures are desi­gned to be strong enough to with­stand Pan­do­ran storms but light enough to not be inju­rious to the trees’ roots. Some of the­se vil­la­ges have exis­ted for thou­sands of years. Struc­tures are con­stant­ly rene­wed but sel­dom repla­ced. Almost all resour­ces that the Met­kayina use for con­s­truc­ting and repai­ring their marui—as well as the tools they use—are taken from the reef and sur­roun­ding oce­an, and the island forest. Met­kayina clan mem­bers are careful only to take from the water exact­ly what is nee­ded so they do not deple­te the oce­an of life.